(cross-posted from my blog)
I think that tribalism is one of the biggest problems with humanity today, and that even small reductions of it could cause a massive boost to well-being.
By tribalism, I basically mean the phenomenon where arguments and actions are primarily evaluated based on who makes them and which group they seem to support, not anything else. E.g. if a group thinks that X is bad, then it's often seen as outright immoral to make an argument which would imply that X isn't quite as bad, or that some things which are classified as X would be more correctly classified as non-X instead. I don't want to give any specific examples so as to not derail the discussion, but hopefully everyone can think of some; the article "Can Democracy Survive Tribalism" lists lot of them, picked from various sides of the political spectrum.
Joshua Greene (among others) makes the argument, in his book Moral Tribes, that tribalism exists for the purpose of coordinating aggression and alliances against other groups (so that you can kill them and take their stuff, basically). It specifically exists for the purpose of making you hurt others, as well as defend yourself against people who would hurt you. And while defending yourself against people who would hurt you is clearly good, attacking others is clearly not. And everything being viewed in tribal terms means that we can't make much progress on things that actually matter: as someone commented, "people are fine with randomized controlled trials in policy, as long as the trials are on things that nobody cares about".
Given how deep tribalism sits in the human psyche, it seems unlikely that we'll be getting rid of it anytime soon. That said, there do seem to be a number of things that affect the amount of tribalism we have:
* As Steven Pinker argues in The Better Angels of Our Nature, violence in general has declined over historical time, replaced by more cooperation and an assumption of human rights; Democrats and Republicans may still hate each other, but they generally agree that they still shouldn't be killing each other.
* As a purely anecdotal observation, I seem to get the feeling that people on the autism spectrum tend to be less tribal, up to the point of not being able to perceive tribes at all. (this suggests, somewhat oddly, that the world would actually be a better place if everyone was slightly autistic)
* Feelings of safety or threat seem to play a lot into feelings of tribalism: if you perceive (correctly or incorrectly) that a group Y is out to get you and that they are a real threat to you, then you will react much more aggressively to any claims that might be read as supporting Y. Conversely, if you feel safe and secure, then you are much less likely to feel the need to attack others.
The last point is especially troublesome, since it can give rise to self-fulfilling predictions. Say that Alice says something to Bob, and Bob misperceives this as an insult; Bob feels threatened so snaps at Alice, and now Alice feels threatened as well, so shouts back. The same kind of phenomenon seems to be going on a much larger scale: whenever someone perceives a threat, they are no longer willing to give someone the benefit of doubt, and would rather treat the other person as an enemy. (which isn't too surprising, since it makes evolutionary sense: if someone is out to get you, then the cost of misclassifying them as a friend is much bigger than the cost of misclassifying a would-be friend as an enemy. you can always find new friends, but it only takes one person to get near you and hurt you really bad)
One implication might be that general mental health work, not only in the conventional sense of "healing disorders", but also the positive psychology-style mental health work that actively seeks to make people happy rather than just fine, could be even more valuable for society than we've previously thought. Curing depression etc. would be enormously valuable even by itself, but if we could figure out how to make people generally happier and resilient to negative events, then fewer things would threaten their well-being and they would perceive fewer things as being threats, reducing tribalism.
I prefer to keep discussion on the object level, rather offering adverse impressions of one another's behaviour (e.g. uncharitable, aggressive, censorious etc.)[1] with speculative diagnoses as to the root cause of these ("perhaps some poor experience with a cryonics enthusiast").
To recall the dialectical context: the implication upthread was a worry that the EA community (or EA leadership) are improperly neglecting the metal health cause area, perhaps due to (in practice) some anti-weirdness bias. To which my counter-suggestion was that maybe EA generally/leaders thereof have instead made their best guess that the merits of this area isn't more promising than those cause areas they already attend to.
I accept that conditional on some recondite moral and empirical matters, mental health interventions look promising. Yet that does not distinguish mental health beyond many other candidate cause areas, e.g.:
All generally have potentially large scale, sometimes neglected, but less persuasive tractability. In terms of some hypothetical dis aggregated EA resource (e.g. people, money), I'd prefer it to go into one of the 'big three' than any of these other areas, as my impression is the marginal returns for any of these three is greater than one of those. In other senses there may not be such zero sum dynamics (i.e. conditional on Alice only wanting to work in mental health, better that she work in EA-style mental mental), yet I aver this doesn't really apply to which topics the movement gives relative prominence to (after all, one might hope that people switch from lower- to higher-impact cause areas, as I have attempted to do).
Of course, there remains value in exploration: if in fact EA writ large is undervaluing mental health, they would want to know about it and change tack What I hope would happen if I am wrong in my determination of mental health is that public discussion of the merits would persuade more and more people of the merits of this approach (perhaps I'm incorrigible, hopefully third parties are not), and so it gains momentum from a large enough crowd of interested people it becomes its own thing with similar size and esteem to areas 'within the movement'. Inferring from the fact that this has not yet happened that the EA community is not giving a fair hearing is not necessarily wise.
[1]: I take particular exception to the accusations of censoriousness (from Plant) and wanting to 'shut down discussion' [from Plant and yourself]. In what possible world is arguing publicly on the internet a censorious act? I don't plot to 'run the mental health guys out of the EA movement', I don't work behind the scenes to talk to moderators to get rid of your contributions, I don't downvote remarks or posts on mental health, and so on and so forth for any remotely plausible 'shutting down discussion' behaviour. I leave adverse remarks I could make to this apophasis.
I'm not seeing object-level arguments against mental health as an EA cause area. We have made some object-level arguments for, and I'm working on a longer-form description of what QRI plans in this space. Look for more object-level work and meta-level organizing over the coming months.
I'd welcome object-level feedback on our approaches. It didn't seem like your comments above were feedback-focused, but rather they seemed motivated by a belief that this was not "a good direction for EA energy to go rela... (read more)