Geuss comments on Which five books would you recommend to an 18 year old? - Effective Altruism Forum

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Comment author: Geuss 13 September 2017 10:00:22AM 0 points [-]

Libertarian capitalism dovetails with EA insofar as it respects side-constraints on property rights - one has a right to that which one receives through 'free' contract - and conceives of person-to-person help as voluntaristic. Of course, Rand didn't think much of helping others either.

That's also why, correctly in my view, socialists don't think much of EA.

Comment author: Halstead 14 September 2017 05:07:34PM 1 point [-]

One thing I find odd about this socialist criticism is that it is stated as though it is the most obvious thing in the world that we ought to abolish the institution of private property. Even if you think this is right, it isn't obvious. It is, after all, rejected by almost the entire community of experts on economics.

The differences between Rand and EAs are clearly greater than the similarities. Firstly, e.g. most EAs are in favour of strong resdistributive taxation, which would be rejected by right libertarians. Secondly, as you note, EAs are in favour of a strong ethic of impartial benevolence, which is obviously incompatible with one of the key tenets of the Randian worldview.

Comment author: Geuss 14 September 2017 07:10:26PM *  0 points [-]

I meant socialist in broad terms. One can be a socialist and not think much of a project for change based on the 'voluntaristic' exchange of money without demolishing capitalist social relations. It pushes back to your philosophy of society, and whether you think capitalism operates as a systemic whole to generate those things which you think need to be changed.

I'm not sure that you're not building a strawman, either. The defining problem of anti-capitalist thought since the failure of the Bolshevik Revolution to spread to Germany has been why it isn't obvious. And it's worth saying that no one wants to abolish private property altogether, just the historically specific property relations that emerged in the early modern period and made it such that peasants could not earn a living except by selling themselves to those who owned the means of production. Even more ambitious forms of social anarchism allow for usufruct.

Comment author: Halstead 15 September 2017 08:17:28AM 0 points [-]

Sorry I should've been clearer. I meant the socialist argument as used in criticisms of EAs by Leiter and Srinivasan etc. They talk as though EAs are missing something painfully obvious by not advocating for the destruction of extensive private property ownership. This shows a lack of epistemic awareness.

Comment author: Geuss 15 September 2017 09:21:49AM *  0 points [-]

Leiter is an ideologue and a bully, so that wouldn't surprise me. I think Srinivasan is a careful thinker, though. In fact she believes that because all of our beliefs are caused by antecedent factors outside of our control, that we cannot fully and sincerely commit to any belief. She has a view that is not unlike Rorty's ironism. So she's definitely 'epistemically aware'.

And the same is true, in my opinion, in the opposite direction: the EA community is extremely homogeneous. Its members generally share the same utilitarian, rationalist, technocratic, neoclassical worldview.