Hi EA Forum,
I'm Luke Muehlhauser and I'm here to answer your questions and respond to your feedback about the report on consciousness and moral patienthood I recently prepared for the Open Philanthropy Project. I'll be here today (June 28th) from 9am Pacific onward, until the flow of comments drops off or I run out of steam, whichever comes first. (But I expect to be avaliable through at least 3pm and maybe later, with a few breaks in the middle).
Feel free to challenge the claims, assumptions, and inferences I make in the report. Also feel free to ask questions that you worry might be "dumb questions," and questions you suspect might be answered somewhere in the report (but you're not sure where) — it's a long report! Please do limit your questions to the topics of the report, though: consciousness, moral patienthood, animal cognition, meta-ethics, moral weight, illusionism, hidden qualia, etc.
As noted in the announcement post, much of the most interesting content in the report is in the appendices and even some footnotes, e.g. on unconscious vision, on what a more satisfying theory of consciousness might look like, and a visual explanation of attention schema theory (footnote 288). I'll be happy to answer questions about those topics as well.
I look forward to chatting with you all!
EDIT: Please post different questions as separate comments, for discussion threading. Thanks!
EDIT: Alright, I think I replied to everything. My thanks to everyone who participated!
I don't think I understand what you mean by consciousness being objective. When you mention "what processes, materials, etc. we subjectively choose to use as the criteria for consciousness", this sounds to me as if you're talking about people having different definitions of consciousness, especially if the criteria are meant as definitive rather than indicative. However presumably in many cases whether the criteria are present will be an objective question.
When you talk about whether "consciousness is an actual property of the world", do you mean whether it's part of ontologic base reality?
A good example of what thebestwecan means by "objectivity" is the question "If a tree falls in a forest and no one is around to hear it, does it make a sound?" He and I would say there's no objective answer to this question because it depends what you mean by "sound". I think "Is X conscious?" is a tree-falls-in-a-forest kind of question.
Yeah, ontologically primitive, o... (read more)